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Moral values are given. Virtue must be earned with disciplined, devoted practice

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Understanding and Feeling the importance of Healing as individuals develop and Awaken.

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How to find and stay on the path to end conflict and suffering?

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Integral Dharma Talk 187

Is the Truth you were indoctrinated into, true?

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Sunday Integral Dharma Call 186

What is the most important thing?

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Liberation from the bubble of "me"

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Treatments for addictions of self

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Rev Shikyo Jiryu (Janel)

You are fundamentally okay!

Cultivating internal trust in a rapidly changing (and afflicted) world

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·      Connecting the dots between:

·      The 5 Skandhas of Zen and the 4 Cognitive Functions of Jung

·      Using a developmental Integral View

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self-knowledge and Self-Knowing

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What is the Original Tao?

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Culture Wars and Collective Shadows

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• The Factories of Delusions
• What are the hidden costs of modern and postmodern factories?

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·      The Whole Spectrum of Shadows in Integral Zen

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• The Karma of believing “we” are separate from Nature

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• Natural Intentions and Artificial Agendas
• Little mind and Big Mind
• Natural Intelligence and Artificial Intelligence

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Guest talk: Rev Shikyo Jiryu Janel

puer aeternus, the problem of eternal youth

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Why can’t we all just get along?

Why can’t we just sit down, talk and listen to each other, and work things out?

The Noble Wisdom of the Three Marks of Existence

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The Integral Zen Sangha (What it isn’t and what it is)

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Lies, Sacred Lies and Dharmakaya

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Buddha, Dharma, Sangha

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True Believers and Truth

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Shikyo Janel's Dharma talk about Healing, Living and dying.

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Is the meaning crisis the death of hope?

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What is the most important thing?

Dogen’s Life – Death,

Purifying poisonous Karma – becoming virtuous – Awakening & Stabilizing Your True Face

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Rev. Shikyo Jiryu (Janel) talks about health

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Artificial Intelligence, Human Intelligence and Buddha Consciousness

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Transcending and including the mind that creates all conflicts.

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A Warning for All Zen Masters

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Doshin demonstrates Touching the True Face and Conflict Liberation

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Touching the True Face and Conflict Liberation

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The Miracle called We and the Tyranny of We

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The Horrible Karma of “accentuating the positive” while suppressing and ignoring what is negative, such as:  Poisons, Shadows, Blind Spots, Hell Realms, and Demons

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There are two types of people in the world...

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Starting with a guided meditation, and then move into the Dharma Talk: The Three Poisons, Preferences, and Prejudices.

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Integral dharma Call 155

Guided meditation and talk

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Exploring Balance and Imbalance through an Integral Zen framework, a guest talk by Janel Jiryu

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Karma and Integral Interdependency

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the foundation of Integral Zen

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Becoming conscious of how social holons, (socio-cultural systems) change

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What is Healing?

Janel Jiryu

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What is the Kosmic Address of Creativity?

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A Creation Story: The Cause of War – the Karma of Me and You being indoctrinated into an Us and Them

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Not as good as nothing

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Doshin on Retreat No Call Today

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Doshin on Retreat No Call Today

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Doshin on Retreat No Call Today

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Truths, Lies and Sacred Lies

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Today:

Faith in Mind and Non-Attachment

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Today:

Subjects and Objects and Delusions

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Today:

Prejudices, how they evolve and yet stay the same

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Today:

Emotions Explained Better

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Today:

Creativity and Culture Change

How things change and stay the same

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Today:

Bringing Clarity and Compassion to the Truth and the Lies regarding Emotions

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No Integral Dharma Call - Easter Sunday

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• The Great Way – Intimacy with all aspects of mind

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Experiences of absolute truth and relative obscurations

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On Retreat -- No Dharma Talk

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On Retreat -- No Dharma Talk

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• The Original Face and the Obscurations 
• Emotional (Spiritual) Growth and Awakening

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• The Five Skandhas and the Eight Consciousnesses
• The Original Face and the Obscurations

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Integral Chakras and Holons, both Individual and Social

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• Mumonkan (the Gateless Gate)
• Case 23: Think neither good nor evil

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Truth: Delusions and Insights

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Spiritual Development, Awakening, and Healing

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Do you want to see the truth?

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• Our Conflicts as a Path to Liberation

• Right View, Equanimity and Feedback

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Conflict Resolution and Conflict Liberation. The impossibility of fixing samsara. Conflict and Touching the True Face.

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• The drive for agency (to become a whole individual) is often in conflict with the drive for communion (to become a part of a bigger, more meaningful collective)
• The drive for self-transcendence (going beyond the self) is often in conflict with the drive for self-dissolution (getting rid of the self)
• These four drives when confused and merged together often create suffering and hinder awakening

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An Integral View of Karma, Trauma, Shadows and Healing which includes Restoring a perfect living balance to holons that have become dysfunctional.

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Liberation from what?

• The illusion of self
• The delusions of “me”
• The delusions of “us” and the war against “them”

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Topday:

Why Can't we all just get along?

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We will continue our examination of Prejudice and add The Three Poisons and Holarchies. What are the differences and dynamics of the living prejudices of individual holons, and the lifeless, prejudiced frozen rules and roles of social-holons.

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• Liberation from the illusion of “me” and “you”
• Liberation from the delusions “us” and “them”

There are no examples of individual holons apart from social holons, and there are no examples of social holons apart from individual holons

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• Looking at “me” and my individual prejudices in relationship to the collective prejudices of the “us” and the “them” groups.
• There are no individual prejudices apart from collective prejudices, and there are no collective prejudices apart from individual prejudices.

They are merged together until you have done the work to identify them, see their origins and locate where they live in individual personality or collective culture or society. This requires witnessing mind (an open unbiased 3rd eye)

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• What is your True Face before your parents were born?
• What is Bodhichitta?

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The Process of Touching the True Face

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·What do sane individuals look and act like in insane cultures?

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·     Cognitive prejudices and the fallacy of emotional intelligence.

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·Witnessing the dynamics of me and you as well as us and them.

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• Know thyself, get to know all of your mind. learn what each aspect of your mind is capable of doing and not doing. And then, learn to have faith in this mind, paying particular attention to the mind can truly be trusted.

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Before the cultivation of the wisdom contained in the poem: Faith in Mind is even possible, we each must find, explore, and begin to become conscious of all the secret aspects of the mind that are hidden from us. We must choose to take personal responsibility for assisting the aspects of mind that are unconscious to enter into conscious realization.

If our very aliveness depends on each of us finding and exploring every aspect of our mind, what would be the most expedient thing to do?

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How the 6 sense consciousnesses emerged and evolved with a radically new presentation of the whole spectrum of emotions.

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When and how do children acquire prejudices?

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The Doctrine of Two Truths, The Wilber-Combs Lattice, and Chakras

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Moral Values, Precision of Language and Peer Pressure of Groups

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Today:

Emotions, Morals, Spirituality, and Awakening

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Today:

Emotions, Power, and Morals

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• Which mind is Prejudiced?
• Which mind is not Prejudiced?

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·What is prejudice?

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A deep, simple probe into the dynamics of Individual and Collective Holons of Mind

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• What is the relationship between emotions and individual Shadows?
• How does doing Individual Shadow Work protect you from Collective Shadows?

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• The evolution of individuals and Tribes
• The Kosmic Addresses of Me and You -- Us and Them

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_{Today: IDC 102}

• Wilber Combs Lattice and Kosmic Addresses
• Attempts to Articulate Relative and Absolute Truth

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Last Week we covered:

• Mandalas and the Four Quadrants
• Cosmologies and delusions
• Kosmic Addresses

But we just mentioned Kosmic Address

So Today:

• Kosmic Addresses in more detail

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• Mandalas and the Four Quadrants
• Cosmologies and delusions
• Kosmic Addresses

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This is the 99th Integral Sunday Dharma Call:

Traumas, shadows, demons & deities, and the minds disease

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• Truth, lies and sacred lies

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· -- Integral Zen –

· Integrating Buddhist Wisdom

· And Integral Depth Psychology

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· 3 Poisons and 5 Kleshas

· Emotional Moods and Reactivity

· In The 4 Quadrants

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• The 3 Poisons – The Cause of Suffering
• Prejudice – The Cause of War

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• Structures of Mind –Chakras – Emotional Reactive Energy

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• Structures of Consciousness and States of mind
• Emotional reactivity and Chakra energy (Chi)

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• Pure intentions and one-sided agendas
• Victim, Perpetrator, Rescuer, and Witness

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• “Bias for and bias against, opposing each other, this is the minds disease”
• Can you show us the bias of no bias?
• What is the mind like that has been liberated from all ego positions for and against?

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• Reason, emotions, and awakening in Western Culture
• The Two Obscurations of disturbing emotions and knowledge

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The Four Noble Truths and The Eightfold Path

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Today:

• The Six Sense Consciousnesses, the Five Skandhas, and the Eight Consciousness
• An Integral evolutionary perspective, including Jung’s 4 Types and Wilber’s 4 Quadrants

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Today:

• What is the opposite of hate?
• What is relative Bodhicitta?

• Can you show me Absolute Bodhicitta?

Following the Integral Dharma Talk and there will be time for Questions and room for some Individuals to explore the mystery of who we really are.

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Today:

• Where do conflicts arise?
• Show me a conflict arising

• Where are there no conflicts?
• Show me the absence of all conflicts?

• Who wants to experience the liberation of conflicts?

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Today: What is helpful?

• Dualistic feeling/thinking mind discriminates and evaluates
• Nondual Mind, pure naked awareness directly sees “what is”

What is the Process of Touching the True Face?

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Today: “Show me your true face?” 

Three Marks of Existence: Impermanence, Suffering, “No-Self”

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Today: Is suffering necessary or even real? 

“Who is suffering?” 

Three Marks of Existence: Impermanence, Suffering, No-Self

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Today: “Everything is Burning” 

Three Marks of Existence: Impermanence, Suffering, No-Self

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Today, from the Bhagavad Gita: 

"That man who feels the inrush of emotions, but is not moved by them .. that man has obtained Peace." 

•  Today’s Inquiry: 
• Emotional reactivity and true equanimity 
• Witnessing emotions tetra-arising in all four quadrants

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Today, from the Bhagavad Gita: "That man who feels the inrush of emotions, but is not moved by them .. that man has obtained Peace." 

 Today’s Inquiry: 

• Emotional reactivity and true equanimity 
• Witnessing emotions tetra-arising in all four quadrants

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Today: We focus on the process of “Touching the ‘me’ face.”

Today’s Koan: What is Mind?

• Show me Observing mind, observing all sense objects arising and disappearing.
• Show me Reacting and evaluating mind, processes all the sense objects arising and disappearing in the field of all 6 senses consciousnesses.

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Live from Aryaloka Retreat Center outside of Portsmouth NH 

Show me Observing Mind. Show me Reactive Mind. Show me Witnessing mind that never arises. 

• Which mind observes all sense objects arising and disappearing?
• Which mind reacts to all the sense objects arising and disappearing in the 5 senses consciousnesses?
• Which mind never arises and is always present? 

Today’s Koan: “What is absent in Pure silence?

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Today: We explore both the processes of “Conflict Resolution,” and “Conflict Liberation.” We examine these two processes in the context of the experience of both dualistic mind and nondual mind.

Today’s Koan: “What is your true face, before your parents were born?

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Today: We explore the experience of “Moral Dogma,” and start the inquiry into:

Today’s Integral Inquiry: “What color (level of development) is your moral dogma”?

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Today: We examine 6 Sense Consciousnesses, 18 Dhatus, and the 5 Skandhas

Six Sense Consciousnesses:

Seeing
Listening
Smelling
Tasting
Touching
Dualistic Feeling and Thinking

Eighteen Dhatus

The Five Skandhas (Aggregates)

1. Form or Matter

2. Sensation or Feeling

3. Perception, Conception, Appreciation, Cognition or Discrimination

4. Mental Formations, Volition or Compositional Factors

5. Consciousness

The False, perceptual Illusions of self

Samsara the apparent, perpetual delusions of ego conditioning

Today’s Koan: Who is seeing? and Who is feeling?

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Today: We continue with the last part of the Poem: Faith in Mind

Abiding nowhere yet everywhere,
The ten directions are right before you.
The smallest is the same as the largest
In the realm where delusion is cut off.
The largest is the same as the smallest;
No boundaries are visible.
Existence is precisely emptiness;
Emptiness is precisely existence.
If it is not like this,
Then you must not preserve it.

One is everything;
Everything is one.
If you can be like this,
Why worry about not finishing?
Faith and mind are not two;
Non-duality is faith in mind.

The path of words is cut off;
There is no past, no future, no present.

Today’s Koan: What are insights and where do they arise?

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Today: We continue with more of the Poem: Faith in Mind

Develop a mind of equanimity,
And all deeds are put to rest.
Anxious doubts are completely cleared.
Right faith is made upright.
Nothing lingers behind,
Nothing can be remembered.
Bright and empty, functioning naturally,
The mind does not exert itself.
It is not a place of thinking,
Difficult for reason and emotion to fathom.
In the Dharma Realm of true suchness,
There is no other, no self.

To accord with it is vitally important;
Only refer to not-two.
In not-two all things are in unity;
Nothing is excluded.
The wise throughout the ten directions
All enter this principle.
This principle is neither hurried nor slow
One thought for ten thousand years.

Today’s Koan: Show me a right view.

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Today: We continue with more of the Poem: Faith in Mind

If the eyes do not close in sleep,
All dreams will cease of themselves.
If the mind does not discriminate,
All dharmas are of one suchness.
The essence of one suchness is profound;
Unmoving, conditioned things are forgotten.
Contemplate all dharmas as equal,
And you return to things as they are.
When the subject disappears,
There can be no measuring or comparing.

Stop activity and there is no activity;
When activity stops, there is no rest.
Since two cannot be established,
How can there be one?
In the very ultimate,
Rules and standards do not exist.

Today’s Koan:What is here when the eyes do not close in sleep?

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Today: We continue with more of the Poem: Faith in Mind

If you wish to enter the one vehicle,
Do not be repelled by the sense realm.
With no aversion to the sense realm,
You become one with true enlightenment.
The wise have no motives;
Fools put themselves in bondage.
One dharma is not different from another.
The deluded mind clings to whatever it desires.
Using mind to cultivate mind
Is this not a great mistake?

The erring mind begets tranquility and confusion;
In enlightenment there are no likes or dislikes.
The duality of all things
Issues from false discriminations.
A dream, an illusion, a flower in the sky
How could they be worth grasping?
Gain and loss, right and wrong
Discard them all at once.

Today:We will explore the experiences of tranquility, confusion, and equanimity from the state of luminous clarity that this poem speaks from.

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Today: We continue with more of the Poem: Faith in Mind

The Great Way is broad,
Neither easy nor difficult.
With narrow views and doubts,
Haste will slow you down.
Attach to it and you lose the measure;
The mind will enter a deviant path.
Let it go and be spontaneous,
Experience no going or staying.

Accord with your nature, unite with the Way,
Wander at ease, without vexation.
Bound by thoughts, you depart from the real;
And sinking into a stupor is as bad.
It is not good to weary the spirit.

The talk will explore the Koan:What is the sound of one hand?

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Today: We continue with more of the Poem: Faith in Mind

The subject is extinguished with the object.
The object sinks away with the subject.
Object is object because of the subject;
Subject is subject because of the object.
Know that the two
Are originally one emptiness.
In one emptiness the two are the same,
Containing all phenomena.
Not seeing fine or coarse,
How can there be any bias?

The talk will explore the Koan:Where does this “you” reside?

If you are here, do you exist in samsara or nirvana

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Today: We continue with more of the Poem: Faith in Mind

Do not abide in dualistic views;
Take care not to seek after them.
As soon as there is right and wrong
The mind is scattered and lost.
Two comes from one,
Yet do not even keep the one.
When one mind does not arise,
Myriad dharmas are without defect.
Without defect, without dharmas,
No arising, no mind.

The talk will explore the Koan: What is mind?

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This is the 66th Sunday Integral Dharma Call.

In today's talk we continue with the next part of the Poem: Faith in Mind - “Hsin Hsin Ming” Written by the Third Patriarch Seng Can, 6th Century and Translated by Chan Master Shen-yen:

Merely stagnating in duality, How can you recognize oneness

If you fail to penetrate oneness,
Both places lose their function.
Banish existence and you fall into existence;
Follow emptiness and you turn your back on it.
Excessive talking and thinking
Turn you from harmony with the Way.
Cut off talking and thinking,
And there is nowhere you cannot penetrate.
Return to the root and attain the principle;
Pursue illumination and you lose it.
One moment of reversing the light
Is greater than the previous emptiness.
The previous emptiness is transformed;
It was all a product of deluded views.
No need to seek the real;
Just extinguish your views.

Then the talk will explore trust, faith and doubt.

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This is the 65th Sunday Integral Dharma Call.

In today's talk we continue with the Poem: Faith in Mind - “Hsin Hsin Ming” Written by the Third Patriarch Seng Can, 6th Century and Translated by Chan Master Shen-yen:

Without lack, without excess.
Because of grasping and rejecting,
You cannot attain it.
Do not pursue conditioned existence;
Do not abide in acceptance of emptiness.
In oneness and equality [nonduality],
Confusion vanishes of itself.
Stop activity and return to stillness,
And that stillness will be even more active.
Merely stagnating in duality,
How can you recognize oneness?

Then the talk will focus on the Three Poisons of Buddhism, as it relates to both waking up and growing up – “Transcending and Including” in states and structures of consciousness.

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Today's talk begins with the Poem: Faith in Mind - “Hsin Hsin Ming” Written by the Third Patriarch Seng Can, 6th Century and Translated by Chan Master Shen-yen

The Supreme Way is not difficult
If only you do not pick and choose.
Neither love nor hate,
And you will clearly understand.
Be off by a hair,
And you are as far from it as heaven from earth.
If you want the Way to appear,
Be neither for nor against.
For and against opposing each other
This is the mind's disease.
Without recognizing the mysterious principle
It is useless to practice quietude.

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This is the 63rd Sunday Integral Dharma Call. The question today is: Spiritual Growth and Awakening, the same thing or two different things?

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This is the 62nd Sunday Integral Dharma Call Today, Integral Zen's Perspective on: Buddha, Dharma, Sangha

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This is the 61st Sunday Integral Dharma Call 

Today: Integral Zen’s perspective on: Insight, Knowledge and Wisdom

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The 60th Sunday Integral Dharma Talk

Today: The Cause of Suffering…

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This is the 59th Sunday Integral Dharma Call. Today: A Tribute to the passing of a Great Zen Master - Jun Po Kando Denis Kelly

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This is the 58th Sunday Integral Dharma Call. Today: The Doctrine of Two Truths

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This is the 57th Sunday Integral Dharma Call. Today: The Practice of DANA – “Giving Generously – Medicine for Selfishness”

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this is the 56th Sunday Integral Dharma Call exploring states of body/mind

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This is the 55th Sunday Integral Dharma Call. Easter - Death and Resurrection - Dying and Rebirth

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This is the 54th Integral Dharma Call. Today the Koan: what is a Koan?

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The 53rd Sunday Integral Dharma Call

The Koan:

Mumonkan Case 2 Hyakujõ's Fox

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This is the 52nd in a series of Integral Dharma Calls. Mar. 14th, 2021 

The Integral Dharma Talk today was: What is Integral Dharma?

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This is the 51st Call in the series of Integral Dharma Calls. Mar. 7th, 2021 

The question today was: 

Start again with genuine curiosity and be willing to be surprised. Then find one prejudice against something that you are currently unconscious of (or unwilling to admit to) and bring it into the light of consciousness as an object that you can see.

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This is the 50th Call in the series of Integral Dharma Calls. Feb 28th, 2021 

the Question today was: 

 Let’s see if you can find some genuine curiosity. Are you willing to be surprised? If you are, then consider the possibility that you might be prejudiced. Can you describe what you are prejudiced against?

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This is the 49th call in the series of Integral Dharma Calls. Feb 21st, 2021 

The question today was: 

 Recall the last time you gave someone some constructive but critical feedback? How was it received? How did you feel when you delivered it? What was the impact of the feedback to your relationship?

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This is the 48th Integral Dharma Call. The question today was: If you dislike someone, do you feel bad? who’s fault is it that you dislike them? Do you blame them or do you blame yourself?

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This is the 44th Sunday Integral Dharma Call. The question today is: · Name three things you really hate, then enter and rest in a state of curiosity.

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Integral Dharma Call 43. The question today was: Who is responsible for your emotional state and the impact of your emotional energy? Are you a puppet or master of your emotions?

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This is the 42nd Sunday Integral Dharma Call. The question today is: How do you experience negative emotions? Are there rules that you follow regarding negative emotions?

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This is the 41st of the Sunday Integral Dharma Calls. The question today is: If you have identified circumstances whereyou fall into both victim and perpetrator, then ask yourself: If you are the bully, who is the victim? And, if you are the victim, who is the bully?

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This is the 40th Sunday Integral Dharma Call. The daily question was: Now that you have identified and observed where in your life you are acting like a victim, are you ready to look for any circumstances where you are acting like a perpetrator or a bully?

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This is the 39th Sunday Integral Dharma Call. The question was: Since we began exploring this subject of victim mentality, have you become more sensitive to victim narratives being told by others? by yourself? How has this new sensitivity impacted your life and your relationships? Cost? Payoff?

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Sunday Integral Dharma Call 38. Today the question is: The question today is: Are you telling a story of how you are or were, a victim of a collective persecution? Are you unconsciously carrying such a burden? And who is to be blamed?

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This is the 37th Sunday Integral Dharma Call. The question was: "If you have identified any places in your life where you fall into a “victim mentality,” First describe them, and then get really, really curious about what can you do next??

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This is the 36th Sunday Integral Dharma Talk.  The question was: If you had reason to believe that you were repeatedly falling into a “victim mentality,” what would you do to see it and change it?

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This is the 35th Integral Dharma Call. The starting Question was: If someone you love and respect, told you that you were repeatedly falling into a “victim mentality,” how could you know if it was true?

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This is the 33rd Sunday Integral Dharma Call. Today's question is : In this time of lockdown, what did you believe you couldn’t live without, which you are surprised to find you don’t really need?

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This is the 30th Sunday Integral Dharma Talk. We started with the question, " What is the most important thing?"

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This is the 29th Sunday Integral Dharma Call. We started with the questions: Who are you really? And what is truly real?

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This the 28th Integral Dharma Call. The leading question was: Who do you really serve? And What do you truly trust?

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The 27th Sunday Integral Dharma Call, we started with the question: Can you serve the moment by bringing what is most essential?

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This is the 26th Sunday Integral Dharma Call.  The question we started with today is: When you feel bad, who’s fault is it?  Who or what do you blame when you experience negative emotions?

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